Posted in
God and Theology by Jeff Goins on 9/21/2009
I've been saying it for awhile now: I hate the word "missionary." I was once asked to share with a youth group about what it was like to be a missionary. I didn't know what to say, because, honestly, I don't know what that feels like. All I could talk about was the
mission of God and how, at my better moments, I've joined God in what he was doing in the world.

If you look at any Scripture passage, there are always two stories being told: the narrative and the
metanarrative. The narrative consists of whatever story is happening at the time -- Noah and the Flood, Joseph and Potiphar's wife, a prophet speaking the truth and nearly getting killed for it, Jesus feeding the five thousand, and so on. The metanarrative, however, consists of elements of the larger story of the Bible embedded into the narrative. For instance, when Moses takes Israel through the parting waters, that is also a New Testament symbol of baptism. Or, when Jesus says, "It is finished," he is talking about more than just his life.
When you look at the Bible as a whole, you discover certain universal themes. One of the overarching themes of the metanarrative of Scripture is mission -- i.e. "thy kingdom come, thy will be done on earth as it is in heaven." It has always been God's agenda to rescue humanity from itself and fill the whole earth with his glory. This is the mission of God throughout history, and it was Jesus' mission on earth. Similarly, as Christians, it is our mission. In effect, we are all missionaries, if we have trusted in Christ. There simply is no other option.
God is a God of motion, of movement, and of mission... Mission is not an activity of the church but an attribute of God. God is a missionary God, Jesus is a missionary Messiah, and the Spirit is a missionary Spirit. Missions is the family business...
Disciples of Jesus live a mission-shaped life. Every life is a missionary life. Every marriage is a missionary marriage. Every vocation is a missionary vocation. We're all here on assignment.
To think that your church exists to provide a pew for you is to forget that one word, to miss mission.
Your church exists to love the world and to commission you for a mission of expanding beauty, truth, and goodness upon the earth.
Beginning to think of yourself as a missionary can be difficult. It requires a deeper look at the Bible and a more serious look at your purpose in life. I still hate the word "missionary," because it often carries with it the connotation of some being called to live extraordinary lives for Jesus, while destining others to live nominal, churchgoing existences. How sad.
Here's a good question to help you see whether or not you are truly living the
mission of God:
What about today would change if you were a missionary?
Maybe it should.
Each Christian of whom know him in the power of His resurrection...or, maybe I should say...those who are well acquainted with the fact, that He truly did come back from the dead...also appeared to His disciples.
Thomas was invited by Jesus to feel the nail prints within His hands. So, those who also have been convinced by only having His spirit to convince them, having never had the opportunity to feel the nail prints in his hands, as did Thomas: Jesus said blessed are those who have seen and then believed, but greater are the blessings that rest upon those who have never seen, but still believe.
I am a full time writer and an ordained minister. I have written three books so far. My first book: Reviving the dead church, by reminiscing the day of Pentecost. The second one is: Beyond the Golden Sunset and by the Crystal Sea. My third book: Off to visit the Prophet Elijah, on this one, the contract to publish has been completed and soon the book will be published.
Warm regards
William Dunigan
www.eloquentbooks.com/BeyondTheGoldenSunsetAndByTheCrystalSea.html -
Concerning "taking Jesus": Of course God is everywhere by virtue of his omnipresence - and he is at work everywhere by virtue of his sovereignty. But "taking Jesus" everywhere and "taking the gospel of Jesus" everywhere are not the same things in this sense if you want to split that hair. Paul makes it very clear in Romans 10 that the message of salvation is not known everywhere and someone has to take the message for anyone to know enough to call on the name of the Lord (and that person has been historically called a missionary).
The term "missionary" is not to be hated - and what he does is not "kinda ludicrous."
Dave James
The Alliance for Biblical Integrity
any offense.
What I don't like about the term missionary is that it's not biblical (I suppose one could make a case for it being connected to the word "apostle") and that it introduces a potential dichotomy between missionary Christians and regular old Christians. Please note that I have no issue with the idea of believers going to foreign lands and sharing Christ with the lost. My beef with the word is that I think that the idea of a person whose vocation is to go and share the Gospel is that it should be synonymous with
"Christian." Albeit, some can do this in different areas of the world (even the U.S.), under the auspices of various professions. I understand that there will always be evangelists, church-planters, preachers, and whatnot
that may do such work as their primary profession, and that's fine. What I'm calling into question is the idea that there are "goers" and "senders." Maybe there are really just "goers."
There are a number of words we use in English that don't have a corresponding word in the biblical text - even though the concept is there. "Trinity" is one of the most cited. The point is the concept is there - and in the same way Paul was a missionary - even if the word isn't used. Timothy was a missionary for a while - and then a pastor. As you mention, pastor is vocational (and a position in the church - which does make it different) - and since we are all called to minister to one another, we could also all be called "pastors" in a generic sense.
Neither do we find the categories of systematic theology in the Bible - but they identify theological concepts that are in the text. Some might object to this - but as a Bible teacher and theologian myself I don't find their arguments particularly compelling.
We should all be teachers in a way, as well - but we read that "not many should be teachers" - so this is another example related to ability, giftedness, etc. It also brings a bit of restriction to a way of carrying out ministry. Not all who would want to teach necessarily should. At least that has been my (painful) experience over the years.
Yes, we should all be sharing Christ, but not all are gifted to the degree that they can be full-time vocational missionaries. "Missionary" is not simply a generic term - it is now a technical term as we use it. If we don't all fulfill our responsibilities to be ambassadors for Christ - that doesn't mean that we shouldn't use a technical term for those who are doing this full-time vocationally. Rather, we should deal with the issue of everyone's responsibility.
And actually, we do find that there are senders and goers as two distinct groups - see Romans 10 concerning "How shall they hear..." We also find this true of the church of Antioch that sent out Paul and Barnabas. So, the concept is legitimate biblically.
"Apostle" is first used generically to mean anyone who is "sent" - so the concept is there as well. Later it became technical term in the Greek - for the 12 disciples of Christ - even though there were at least 70 disciples of Christ who were "sent" - so this is a precedent for a word taking on a technical meaning.
So, in a general way, we all are to go - but in a technical sense there are those who "go" vocationally. The details of what each does is not necessarily the same.
I think all of this together suggests that it might be wise to tone down the language that says, "I hate the word 'missionary.'" I think that overall it might be venting misplaced frustration. Being a leader means primarily having influence on others - and we are responsible for those we influence. It is very likely that those who follow your blog will be influenced by your take on "missionary" - and pick up the idea and use it themselves - and as is almost always the case, those who follow us almost always take our stronger statements and actually take them to a greater extreme.
My kind suggestion would be that you might wish to bring some balance to what you posted - perhaps with another post. I think it would be far better to help people understand "missionary" properly - and deal with whatever misconceptions that might exist. If you don't want to use "missionary" - then those around you won't use it. Then how do you describe, address, introduce a missionary in your church. If we say we don't like the word - for many we could be understood to be saying that we don't like the concept of what most people understand their unique ministry - and then ignorantly and foolishly talk about them in completely unhelpful
As a vocational missionary myself, combined with the fact I am a Bible teacher - I want to make sure that we are communicating the right things to those who are trusting us.
In His Care,
Dave
www.biblicalintegrity.org
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